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Slavery In Ancient Rome

In Latin , the slave said servus (slave) or ancilla (servant). The Romans considered slavery as evil, and a Roman soldier would rather commit suicide than fall into slavery in a people barbarous Rules

A slave was property that is owned, devoid of any right, he was under the domination of the pater familias had the power of life and death over him. The word "manus" symbolized the dominance of the slave master, as well as the domination of husband over wife. But his real condition was variable, depending on the proximity of the master: slaves farm villas or mines were very badly treated, domestic slaves (ancillae) which rubbed the family were more fortunate and very often emancipated futures. Nevertheless, it is essential to note that even if the slaves were "things", they were still "human beings" and unfairly punish was considered a infraction.Les still remained slaves abused (see text theater of Plautus , Pseudolus)

Quote:

EXITE, SHAKEN, EXIT, ignavi, male and male living Conciliat,

Quorum numquam venit in mentem ut quicquam rest facias,

Quibus, nisi ad hoc exemplum experior, non potest usura usurpari.

Neque ego homines magis asinos numquam vidi, Italian beaches callent costae;

Quos cum ferias, tibi noceas more. Eo enim ingenio, hi sunt flagritribae.

Who habentes consilia haec: ubi occasiost data, rape, CLEP, tene, Harpagus Bibe, es is fugue.Hoc

Eorum Officium, ut apud oves Mavela Lupos quam hos dominant

Linquere custodes.

Has faciem eorum cum aspicias, hau Mali videntur: opera fallunt

Translation:

Come out, come out lazy, possession cursed, cursed acquisition, which has not been Jamis has in mind to act appropriately and with whom there can be no other way to do that. (He the fight)

  And I've never seen such men, or rather like donkeys, their ribs are so hardened by blows, and when struck, it is more difficult to oneself.
  Indeed, with such a nature they use whips, the ones who have these ideas in mind: whenever the opportunity arises, steals, stealing, hiding, harpoons, wood, eat, flee. 

That is what their service as it would be best left as guardians of wolves in sheep that such individuals in the house!

And yet, to see their faces, they do not look bad, but it is in their work they deceive you!


The social status of a man is measured by its number of slaves. The price of slaves varied greatly at different times and places, but stood, on average, around 2000 sesterces ; his interview amounted to 300 sesterces a year. Any child born of a slave woman was, too.

Slaves worked all day except during the festivities of Saturnalia in December and compitalia in January.

Postage

Main article: Postage.

In ancient Rome , a freedman ( Latin : libertus or Libertinus) is a slave who was freed by his master, he was released. It almost becomes a free man, there is client : it does not have all the rights of free men. His children will be free men in their own right. Slavery is tempered by the liberation: this is an intermediate step between slavery and freedom (libertus). A slave could also be freed by court order after a too bad treatment of the master. Sometimes, when the master died, he left the act of emancipation of his slaves in his will.

Being enslaved

It became a slave to debt, as a prisoner after a war, following an act of piracy by forfeiture civic by betrayal and bad behavior. An abandoned child raised could also become a slave. Contrary to the slavery in ancient Greece , where slave status could be considered, for example in Aristotle , as a kind of national law of nature (some men are considered inherently slaves), slavery in Rome was said as the effect of a legal institution and an empirical fact (conquest, born a slave, etc.)..

Born a slave in the home of its owner is called verna History

Period of the Republic

Until the third century , the Romans could become a slave to debt was the Nexum. Until its abolition, this type of control will cause the discontent of the plebs. The Roman slave is described by Plautus as a member of the family, slavery was apparently about patriarchal.

The sharp increase in the number of slaves prisoners of war (their number rises to 15 or 20% in the second century BC. ) and their integration into large estates , transform them into human-machine as described Cato Old.

All military campaigns result in the importation of large quantities of slaves, sometimes all the conquered population as in the destruction of Carthage in 146 BC. AD

The Roman slave is ambivalent: it is both human and goods. Its monetary value encourages the teacher to care for his investment profitable. Similarly, he has duties to him to feed, clothe and house him. Deprivation are the most common punishment, but the beatings, mutilation, or even, at times, death, could be practiced with impunity. Cato the Elder , as his contemporaries saw as harsh, even excessive, said: "The slave has to work or sleep."

The situation of the Roman slave varies widely by type of expenditure:

  • the slave is running rural agricultural work , and lives a painful condition, especially in major agricultural areas Slave revolts of republican Rome are described as servile wars or rebellions ancillary, and parties are intensively farmed regions: Sicily , Campania. The most famous was that conducted by the gladiator Spartacus in 73 BC. AD. Spartacus defeated several Roman armies before being defeated in turn. The ferocious repression served as an example to deter future rebels.
  • slaves in the mines were the most abused.
  • slave in the city is generally better off. In modest homes, the few slaves were close to the master and part more or less of the family. In larger houses (domus), the many and varied tasks allow specialization, distinguishing jobs "noble" (magister): secretary, accountant, teacher etc.. jobs and minor household (ministre). Many slaves were Greek speakers preceptors ; slave philosopher and Stoic Epictetus was a student when he was a slave, Musonius Rufus. The prostitution , little discussed by historians, is a fact proven by example at Pompeii by graffiti and brothels.
  • the public slave (served advertising) belongs to the " State "(the city or Rome). He carries on general interest, and works for municipal services: again, the situation is different depending on whether it is earmarked for roads, public service buildings, or contrary to the duties of the office of the administration. At the bottom of the scale, the soldiers forced the mines are real convicts.

The Romans knew of the Republic an incentive system for the slave: the peculium (hence the term nest egg), savings that will constitute the slave gains an activity most often craft or trade. In law, the belongs to peculium master but the slave has to eventually buy his freedom.

Principality

Barriers slave. Museum of Celtic civilization, Bibracte

Roman laws evolve over time, and to the first century BC. AD master loses his right to life and death over his slave. Under the Roman Empire , laws improve the situation of the slave, some ill-treatment are prohibited and harshly sentenced, it is also illegal to sell a slave to get rid of old. The conditions of the rural slave improved slightly (no more servile war does not occur) because the present flow of slaves during major conflicts has dried up. The city of Rome has probably hundreds of thousands of slaves.

We can distinguish a new class of slaves, slaves imperial. Property of the emperor, they work their fields and serve in the palace like the previous categories, but also investing positions in the state administration, either as slaves or as prepaid.

According to Marc Ferro (The Black Book of colonialism, R. Laffont, 2003), there would be 2 to 3,000,000 slaves in Italy, up 30% of the population in the early principate.

Development of postage offered a hope of leaving the condition of slavery. It became common in large houses that freeing the master in his will a portion of the household. The practice of empowerment in the Roman Imperial period is common to point to generate under Augustus a tax on postage and a cap on the number of postage provided by Wills .

The first laws protecting them arrive with Hadrian. Their condition is gradually improving, especially under the influence of stoicism.

Late Empire

Slavery is less important because the supply of slaves became more difficult: the wars of conquest are over. The supply of slaves tends to decline, we can assume that the price increases. However, slavery still exists, a question of rank, while rich Roman must be familiar slaves to ensure their daily needs and especially show the status of their owner. (Ramsay Macmullan, "Late Roman Slavery," Historia, XXXVI, 1987, p. 379-382.) Slavery is not relayed through the system of colonists , the colonists is a particular tax status: colon must remain on his land for cultivation and thus pay the IRS, not a slave. However, ancient authors, and aristocrats from a very hierarchical society, perceive this negatively status partly because of his humble origins. This does not prevent slave revolts appointed Bagaudes. These revolts covered part of the Gauls and it is clear that there was some Salvian variety of social origin among Bagaudes (Salvian, the government of God, V, 21-22; whose illustrious people fleeing from the barbarous enemies and because of tax Bagaudes V, 28; Constance de Lyon in his Life of Germanus of Auxerre 28 and 40, deals with the Armorican people, ready to revolt, with its chief Tibatto: which is one of the leaders of sedition by Gallic chronicle of 452, passage 119; Mrobaudes early in his eulogy to Aetius II deals rather inhabitant of Brittany in general). On the subject of slavery and Bagaud the fifth century, it is also the anonymous Gallic Chronicle of 452, passage 117, which specifies that most of the servitude of the Gauls in Bagaud conspiring in the year 437. Figures

One of the most important centers of slave sales is on the island of Delos

, See also

Notes

  1. a , b and c Slavery, Lexicon of Roman history and civilization, Jean Luc Lamboley ( ISBN 2729855475 )
  2. Capping a hundred postage by will, by law Fufia-Caninia cited in Gaius, Institutes, I, 42.
  3. More than 400 000 prisoners by Paterculus Velleius , Roman History, II, 47, one million according to Plutarch, Life of Caesar, 16

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