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Buddhism

A statue of Buddha in Vietnam

Buddhism is, according to traditional views, a philosophy , a spirituality or religion , making it the fourth largest world religion. Buddhism presents a set of branched practices meditation , ethical practices, theories, psychological, philosophical, cosmogonic and cosmological , discussed in the context of the liberation of dissatisfaction and full development of human potential.

Summary

Origins

Main article: History of Buddhism.

Buddhism originated in India almost at the same time that Jainism with whom he shares a certain tendency to the questioning of Hinduism as it was practiced at that time ( sixth century BC. J. -C. ). Buddhism has taken a lot of philosophical concepts of the religious environment of the time, giving them a sense but sometimes different. The historical Buddha

Buddhism is based on the teachings of Gautama Siddhrtha (the "awake"), considered the Buddha history.

The years of birth and death of Gautama Siddhrtha are not safe and would have lived in the sixth century BC. BC almost eighty years, but traditions do not agree on this . The oldest gives birth in 624 BC. BC and died in 544 BC. AD Thais are Buddhist calendar begin in 543 BC. BC, a year after his death. Western scholars of the history of ancient India, meanwhile, agreed to locate the Buddha's life rather in the fifth century BC. AD .

Born according to tradition, Kapilavastu ( Nepal ) of Queen Maya , died seven days after birth, and King Suddhodana , he was called Gautama . He belonged to the clan Sakya (or Shakya) of the caste of the Kshatriya (warrior-nobles), hence its nickname of Shakyamuni, "the sage of the Sakya." It is the principal name that the tradition of Mahyna gives - Buddha Shakyamuni - and by which it distinguishes him from other Buddhas. It is also known as Siddhartha Gautama (Pali: Gotama Siddhattha) Siddhrtha because his name is given as in some sources ,

Buddha's life is rich in legends describing miracles and divine apparitions. But only 300 years after his death she began to be known through texts, along with his teachings, by the Emperor Ashoka that promotes it over the whole of its area and sends missions abroad.

The awakening or bodhi

Main article: Bodhi.

Buddhism is a way individual whose goal is the awakening , the extinction of desire and ego of the illusion causes of human suffering. Awakening is a basis for altruistic action.

Definition of enlightenment in Theravada Buddhism

For Theravadins , enlightenment is the perfect understanding and realization of the four noble truths (see below), it is waking from the nightmare of successive rebirths ( samsra ). The enlightened man reached Nirvana (enlightenment), and completely escapes the suffering in his death (called parinirvana , complete dissolution of the five aggregates). The cycle of rebirth and death is broken.

Definition of enlightenment in Mahayana

For the followers of Mahyna however, arousal is related to the wisdom and awareness of his own Buddha nature (the essential nature of every human being).

He agrees that the leaves Mahayana bodhisattvas (those who are awake) can remain in the world without producing karma , compassion for living beings, then they will in turn lead to enlightenment.

D harmachakra symbol of the emergence of the Dharma in the world, where Buddha puts it in motion.

Doctrine

Dharma

Main article: Dharma.

The Dharma is the set of lessons taught by the Buddha that form the Pali Canon. But the definition can change depending on context and may mean "what is established", "Natural Law", "juridical law," "duty," "teaching" or "the essence of all thing ".

The Three Jewels

"Taking the Three Refuges" in Buddhism means to build on the combined forces of the Buddha , the Dharma (the set of teachings) and Sangha (the set of practitioners, see below) to s' secure his own release from the torments of samsra.

The Four Noble Truths

Representation of the Three Jewels of Buddhism
Main article: Four Noble Truths.

The four noble truths indicate that it is essential to know for a Buddhist. They set the problem of existence, its diagnostic and treatment considered appropriate:

  1. The truth of suffering: all life involves suffering , of dissatisfaction ;
  2. the truth of the origin of suffering: it lies in the desire , the attachments ;
  3. the truth of the cessation of suffering: the end of suffering is possible;
  4. the truth of the path: the path to end suffering is the middle path , which follows the Noble Eightfold Path.

The three characteristics of existence

  • The impersonal : there is nothing that has a real and independent existence in itself.
  • The impermanence : everything is constantly changing, we can not find anything permanent in phenomena.
  • The dissatisfaction or suffering: no phenomenon can not be satisfied with the ultimate and definitive manner.

These three characteristics of conditioned existence, which are also found in the four seals of Buddhist philosophy , are universal, valid in all times and in all places, and could be recognized by a direct vision of reality. The Nirvana , is not conditioned, escapes to the characteristics of suffering and impermanence.

The three poisons

Buddhism believes that there are three poisons the mind:

Some schools are adding to it two, jealousy and pride.

According to the Buddha , the causes of human suffering can be found in the inability to see reality correctly. This ignorance and illusions that it entails, leads to greed, the desire to possess more than others, attachment and hatred for people or things.

Her philosophy says that suffering arises from desire or envy. It is by removing both it would be able to Nirvana.

The wheel of rebirth

The Renaissance

Main article: Reincarnation Buddhist.

Because the three poisons and interdependence, men are subject to Samsara (the cycle of rebirth). The 'world' ( Loka ) in which they will be reborn after death depends on their karma , that is to say their past actions. This renaissance has only just prolong indefinitely the suffering ("fatigue fill the cemeteries," said the Assu Sutta ). According to Buddhist philosophy, it is neither the same nor another reborn. This is not, as in the principle of reincarnation, the soul is immortal "reincarnated." Indeed, the notion of reincarnation implies the existence of an immortal soul into and out of a body and re-enters another, but according to Buddhist belief, there is no such thing. What would remain after death would not be a "soul", but a psychic energy that then reappear in another form during the Renaissance (except for one who has reached Nirvana ).

The Buddha has to wake up from this nightmare, to hunt the confusion and illusion to be illuminated by reality. Thus, the suffering and the karmic cycle would be broken. It defines the ultimate goal of his teaching as "the issue", the "outcome", "liberation from suffering" or Nirvana.

The twelve interdependent links

Main article: Co-conditioned.

The twelve interdependent links break the cycle of rebirth conditioned by links dependent of each other.

  1. Ignorance ( avidya ): Ignorance of the law of cause and effect of emptiness. Ignorance produces karma.
  2. Karma (the samskaras ): Sum of shares (conditional) of body, speech and mind that produce consciousness.
  3. Consciousness ( vijna ): Consciousness product name and form.
  4. The name and form ( nmarpa ): The name and form generate the six senses.
  5. The six senses ( ayatana ): The 6 six senses (touch, smell, sight, hearing, taste, Mental) allow the appearance of the contact.
  6. Contact: Of the six kinds of sensations all 6 contacts arise.
  7. Sensation ( vedana ): The pleasant sensations produce attachment (desire).
  8. Thirst ( tna ): The desire for pleasant sensations produced the seizure, attachment.
  9. Seizure ( upadana ): Ownership of objects of desire that produces the future.
  10. Becoming ( bhava ): The ownership of the product before the force of becoming, which leads to (re-) birth.
  11. Birth ( jati ): Birth is the condition that produces age and death.
  12. Old age and death ( jarmaraa ): Old age and death without liberating practice does not eliminate ignorance

The Noble Eightfold Path

Main article: Noble Eightfold Path.
The Dharma Wheel with 8 spokes representing the eight members of the Eightfold Path

The eight members of the noble Eightfold Path (Magga ariyagika) are:

  1. Right Understanding (Sammi ditthi)
  2. Right thinking (Samna sankappa)
  3. Just say (Sammi vacA)
  4. The right action (Sammi kammanta)
  5. Lifestyle Fair (Sammi ajiva)
  6. The effort just (Sammi vayam)
  7. The right mindfulness (sati Sanma)
  8. Right concentration (samadhi Sammi)

Instead of "just" reads sometimes "full" or "total".

The four immeasurable

The four lines or pious feelings (brahmavihras) are also called the four immeasurable because they could be developed indefinitely. Grown without the intention to conduct all beings to the ultimate release, these four intentions lead to a rebirth in the celestial world of Brahma, developed with the desire to lead all beings to the ultimate release, the four lines become "incommensurable "and lead to" perfect awakening. "

These positive emotions that could be developed by appropriate:

Ponlop Rinpoche illustrating the principle of emptiness

Emptiness

Main article: Emptiness.

In Theravada , emptiness (Shunyata) means that no thing has an independent existence (they seem to exist only through interdependence). There is a Vipassana meditation is the contemplation of the emptiness.

But the concept of emptiness, as outlined in the literature known as the Prajnaparamita , and Nagarjuna , is taking a different direction with the Madhyamaka. The Madhyamaka teaching recognizes the interdependence but considers this wheel of life itself as emptiness.

The three bodies (or kaya) of Buddha

Main article: Trikaya.

The Pali Canon refers to three bodies of Gautama Buddha :

  • body formally made four elements (Pali caturmahbhtikya) or the historical body of Gautama.
  • the mental body (Pali manomayakya) by which Gautama went into godly realms
  • body of doctrine (Pali Dhammakaya), all the lessons that remain for some time after the death of Gautama.

The concept is gaining importance in the school Sarvastivadin. But it subsequently acquires a meaning quite different.
Indeed, in the Mahyna , the three body , manifestations of a Buddha are not separate entities but expressions of thusness (Tathta) are one. They are respectively:

The Buddhist ethics and precepts

Sangha of Ajahn Chah

In Buddhism, ethics is based on the fact that the actions of body, speech and mind have consequences for ourselves and our surroundings, the other as our environment. There are two kinds of actions, actions kusala (word Pali means healthy, clever, positive, positive) and actions akusala (unhealthy, awkward, negative, negative).

Buddhist Ethics proposes to humans to become aware of mental states in which it is located and from which he acts, speaks, thinks and to become responsible for both his state of mind that the consequences of its actions. The practice of ethics is a purification of body, speech and mind.

It takes the form of precepts - the five precepts and the ten commandments are the most frequently encountered - which are not absolute rules but principles, guidelines for ethical behavior. The application of some of them varies from person to person but also according to tradition.

These precepts are most often presented in negative form as a coach not to do something, but the canonical texts also make reference to their positive formulation as a coach to do the opposite.

The five precepts

The five precepts, common to all Buddhists (monks and laity) of all traditions are:

  • Strive to do no harm to living beings or taking life,
  • Try not to take what is not given,
  • Try not to have improper sexual conduct generally retain control of the senses
  • Try not to use words false or misleading
  • Strive to abstain from alcohol and all intoxicants.

The ten commandments

The ten commandments are found in several canonical texts (eg Ktadana Sutta in the Digha Nikaya ) .

The ten precepts are:

  • Strive to do no harm to living beings, or withdraw life
  • Try not to take what is not given,
  • Try not to have improper sexual conduct generally retain control of the senses
  • Try not to use words false or misleading
  • Try not to use harsh words or offensive,
  • Try not to use unnecessary words,
  • Try not to use words slanderous
  • Strive not to be coveted,
  • Try not to use any animosity,
  • Try not to have false views.

In their positive form, they are:

  • With benevolent actions, I purify my body,
  • With unqualified generosity, I purify my body,
  • With calm, simplicity and contentment, I purify my body,
  • With effective communication, I purify my speech,
  • With harmonious and salutary words, I purify my speech,
  • With words of kindness and courtesy, I purify my speech,
  • Abandoning covetousness for peace, I purify my mind,
  • Changing hatred into compassion, I purify my mind,
  • Transforming ignorance into wisdom, I purify my mind.

(In this positive formulation, the 6th and 7th commandments 'negative' are merged into one).

These ten commandments are not to be confused with another list of ten commandments, especially for monks (hence its description in the Vinaya Pitaka and not in the suttas), corresponding to the five precepts plus the following:

  • Abstain from food between noon and dawn
  • Refrain from singing, dancing and attending performances,
  • Refrain from perfumes, cosmetics and ornaments,
  • Abstain from a high or luxurious bedding,
  • Refrain from accepting gold or silver.

Unlike other precepts, the last five precepts are rules of life that ethical principles.

The Sangha: the community of followers

Main article: Sangha (Buddhism).

The Sangha is the community of those who follow the teachings of Buddha. This is one of three places of refuge. We distinguish the 'Noble Sangha' (Sanskrit Arya Sangha), consisting of beings who have attained a high level of liberalization and the Sangha ordinary beings involving all along the path of Buddha. The term is commonly used to refer to Buddhist meetings.

Different schools

Main article: Schools of Buddhism.

Theravada Buddhism

Main article: Theravada Buddhism.

Theravada Buddhism (in Pali "doctrine of Veterans' Sanskrit is the dominant form of Buddhism in South Asia and South-East ( Sri Lanka , Thailand , Cambodia , Myanmar , Laos , parts of Vietnam ), among the Chinese of Indonesia and Malaysia as well as among some ethnic groups in south-western China. Its location in the West is more recent than the current Zen or Vajrayana.

As its name suggests, he wants the heir to the original doctrine of Buddha. In this regard, it is related to the currents defined as Hinayana by Mahayana Buddhism appeared in early Christian era. Hinayana and Theravada are terms often used interchangeably for each other, despite the objections of many practitioners of Theravada. The "doctrine of the Ancients" is based on a canon written in Pali named Triple trash or Tipitaka , including many texts based on the words of Buddha, compiled by his contemporaries but much later transcribed.

Mahayana Buddhism

Main article: Mahayana Buddhism.

Mahayana is a term Sanskrit () meaning "great vehicle". Mahayana Buddhism appears near the beginning of the Christian era in the Kushan Empire and in Northern India , where it spreads rapidly in Tarim and China , before spreading to the rest of the Far East.

The Zen is a school of Mahayana derived.

Vajrayana Buddhism

Main article: Vajrayana Buddhism.

Vajrayana is a form of Buddhism, also called Tantric Buddhism, whose understanding requires mastery of the Mahayana and Hinayana. It contains elements which relate it to the Hinduism and especially Saivism Kashmir. In Tibet, Vajrayana and Bn , local religion, have influenced each other.

His name Sanskrit means "vehicle", Yana, the vajra , that is to say, "Diamond" (brighter and indestructible as the ultimate reality), and "lightning" (destroyer of ignorance and lightning speed). Also called mantrayana vehicle and Tantrayana, since it uses the mantras and tantras , there is also the name guhyayna "vehicle secret", so esoteric (in Chinese and Japanese Mikkyo ).

It is mostly practiced today in the Himalayan region ( Tibet , Nepal , Sikkim , Bhutan , bordering western and northern China , north of India ) and also in Japan since the 7th century through schools Shugendo & Tendai Shingon. It is the form of Buddhism that most characterizes Tibetan Buddhism. It is also found in Mongolia and some parts of the Russian Federation (Oblasts of Love and Chita, Republics of Tuva , the Buryat and Kalmyk , Krai of Khabarovsk ), as well as Japan ( Shingon and Tendai , see Buddhism in Japan ). It would be the form of Buddhism most often chosen by non-Asians, to the Zen. Although different in origin, Bonpo Tibetan Vajrayana almost every respect a non-Buddhist.

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Portrait Chogyal Phagpa founder of the school Sakyapa

Tibetan Buddhism

Main article: Tibetan Buddhism.

Denotes Buddhism Tibetan Buddhism that developed in Tibet. There are four main schools: Nyingma , Kagyu , Sakya , Gelugpa. The latter being the best known of the fact that the Dalai Lama is a prominent member.

Former Schools of Buddhism

Main article: Eighteen ancient schools.

Early Buddhism, known as the Hinayana Buddhism ("small vehicle"), includes several schools, only one has survived to this day. If several classifications are discussed, and Buddhist scholars agree broadly to recognize Buddhism in eighteen ancient schools.

Buddhism in France

Main article: Buddhism in France.
Kalu Rinpoche and Lama Denys at the Institut Karma Ling in Savoie

Buddhism developed in France following the arrival of the masters of various traditions who founded many centers as Ryotan Tokuda or Deshimaru for Zen and Kalu Rinpoche and Gendun Rinpoche on Tibetan Buddhism.

French filmmakers like Arnaud Desjardins also helped to disseminate the teachings of Buddhism in France. Several Buddhist organizations are recognized as religious congregations by the Central Bureau of Religious Affairs, which depends on the Ministry of Interior , according to the law of 9 December 1905 on the separation of church and state.

According to the Buddhist Union of France , in 1986 there were approximately 800,000 Buddhists in France with 3 / 4 were of Asian origin. A more recent survey, published by TNS-Sofres in April 2007, a figure of 500,000 Buddhists (aged over 15 years), representing 1% of the French population of this age. In 1999, sociologist Frederic Lenoir was estimated at 5 million "supporters" Buddhist French References

  1. Walpola Rahula , Theravada monk, believes that the label of Buddhism has little importance, and recalls a line from Shakespeare: "Whether it's in a name? What we call a rose by any other name would smell as sweet. (Walpola Rahula, the Buddha's teaching from the earliest texts, p. 22 ).
  2. Number of followers of Buddhism on adherents.com
  3. When Did The Buddha Live? : The Controversy On The Dating of the Historical Buddha - Selected Papers Based Symposium was Held Under the Auspices of the Academy of Sciences in Gottingen / edited by Heinz Bechert. 1995, p. 387
  4. Review of 60 years of research on the history of ancient India, College de France, during the May 4, 2010 by Gerard Fussman
  5. Gautam (Gautam Gautama the feminine and masculine) is a patronymic surname, however, applied to the Buddha, its meaning is uncertain.
  6. Jataka. I.56, 58, etc.. iv. 50, 328 vi. 479, Dhammapadatthakath iii. 195, Dpv.iii.197; xix.18; Mhv.ii. 24, 25.
  7. From the Assu Sutta
  8. Tulku Rinpoche Ringou And if you explain Buddhism? Editor Lu I, August 2004
  9. The precepts of Buddhism
  10. Lenoir, Frdric. Buddhism in France. Paris: Fayard, 1997 opinion poll of 1999.

Notes

The literature on Buddhism are very numerous and diverse. This bibliography is limited to introductory books, synthetic or encyclopedic most common. For literature, thank you to consult the bibliographies of related articles.

Introductory Books

  • Daisaku Ikeda , The Life of Buddha, 2010 ( ISBN 978-2-84654-250-0 )
  • Henri Arvon , Buddhism, PUF, coll. "Quadriga great texts", 2005, 146 p. ( ISBN 2130550649 )
  • Samuel and Sherab Bercholz Chdzin Kohn, Understanding Buddhism, Pocket, 1993 ( ISBN 2266076337 )
  • Howard Cutler and the Dalai Lama, The Art of Happiness, France Loisirs, 1999, 304 p.
  • Dennis Gira , Understanding Buddhism, Pocket, Paris, 1998, 222 p. ( ISBN 2253143669 )
  • Jorge Luis Borges , Alicia Jurado What Buddhism, Gallimard, coll. "Folio Essais", Paris 1979 (reprint 2005), 121 p. ( ISBN 2070327035 )
  • Claude B. Levenson , Buddhism, PUF, coll. "What do I know? "Paris, 2004, 128 p. ( ISBN 213054164X )
  • Henri de Lubac , Aspects of Buddhism, Editions du Seuil, Paris, 1951
  • Henri de Lubac, The Meeting of Buddhism and the West, Aubier, Paris, 1954
  • Alexandra David-Neel , Buddhism of Buddha, Pocket, Paris .
  • Lilian Silburn, and Origins of Buddhism, Editions Fayard, Paris, 1997 ( ISBN 2213598738 )
  • Paul Magnin , Buddhism, unity and diversity, Editions du Cerf, Paris, 2003 ( ISBN 2204070920 )
  • Maurice Percheron, The Buddha and Buddhism, Editions du Seuil, coll. "Microcosm spiritual Masters, 1956
  • Jean Przyluski and Buddhic: documents and work for the study of Buddhism, P. Geuthner, Paris, 1926
  • Franois-Xavier Huang, Buddhism: from India to China, Book A. Fayard, coll. "I know, I think," Paris, 1963, 126 p.
  • Walpola Rahula (preface by Paul Demieville), The Teaching of Buddha from the earliest texts, Editions du Seuil, coll. "Points wisdoms, 1978 (reprint 2003), 188 p. ( ISBN 2-02 - 004799-3 ).
    A reference book on the doctrine of the Buddha, written by a monk Theravada. After an explanation of the Buddhist attitude, the author presents the four noble truths, the doctrine of non-self ( anatta ), meditation ( bhavana ) and the social morality of Buddhism. The author offers a selection of texts and a glossary of Pali attached.
  • Didier Treutenaere, Buddhism and re-births in the Theravada tradition, Asia, Library of America and Orient Adrien Maisonneuve, Paris, May 2009, ISBN: 9782953405606. A reference book on Buddhism theres: 600 pages, 1000 quotes retranslated from the Pali canon, a glossary and an annotated bibliography.
  • Chogyam Trungpa , The Myth of Freedom and the Way of Meditation, Points, 1979.192 p.
  • Lilian Vezin, Lucylle Mucy, Walking prince's pilgrimage in the footsteps of the Buddha, Wind Publishing wide. 2007 ISBN: 9782952946704
  • Roger-Pol Droit , The Silence of Buddha and other Indian issues, ditions Hermann , 2010

Collections of texts

  • Mohan Wijayaratna , Sermons of the Buddha, Editions du Seuil, coll. "Points wisdom", February 2006, 246 p. ( ISBN 2020815729 ).
    Translation of the following sutta from the Pali canon: access to free inquiry, the principle of non-violence, no to war, advice to laypeople, gods and goddesses, the usefulness of attention, the four Noble Truths, the doctrine of "non-self", the fire, the co-arising, actions and outcomes, unnecessary questions, which are the true Brahmin?, a large heap of dukkha, a section of wood, development sensory faculty, the heart of a large tree sensitive emptiness. Glossary attached.
  • Mohan Wijayaratna, interviews of the Buddha: the complete translation of 21 texts of the Buddhist canon, Editions du Seuil, coll. "Wisdom Points", 2001, 264 p. ( ISBN 2020475537 )

Encyclopedia

  • Jean-Louis Schlegel, Vincent Bardet and Philippe Cornu , Encyclopedic Dictionary of Buddhism, Editions du Seuil, 2001, 841 p. ( ISBN 2-02-036234-1 ).
    A reference encyclopedia of key concepts of Buddhism, presented in the form of a dictionary and reading which requires a thorough knowledge of doctrine.

In film

See also

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See also: Buddhism in the world


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